Wednesday, 19 February 2014

Slipping Away

I hold views that nobody else shares. It does make me question them. Be arrogant not too. Trouble is some of them are central to who I am. Core beliefs, if you will. So, if you doubt your core beliefs then you doubt yourself. 

Most of what I feel about my past, myself in total, is only my perspective. That counts for nothing in the face of other peoples perspectives. Particularly of those closest to you. Further self doubt. 

Friday, 7 June 2013

The Queen: 60 Years on the Job

Years ago, when TV started to regularly feature debates on the subject, it seemed we might outgrow the need for our constitutional monarchy. Sadly, they seem more a fixture of our way of life than ever.

The Queen has been celebrating 60 years of uninterrupted employment. She's done well, hasn't she? Apparently, so well that she is loved and admired the world over. Mostly for her staying power, or what commentators are calling continuity. Just to think she could have packed it in, or maybe been replaced for under performing. Except, she can't be. It's pretty much her gig until she croaks it.

Why do we fawn over the “achievements” of royalty?

Is it that we truly believe being incumbent in a job, where the only qualification was your birth right, that requires little to no actual work, where your personal life is one spent in opulent and private luxury, really represents a magnificent and selfless achievement?

Oh, but they can’t have a normal life. You enjoy your normal life to the extent that you look up to them in awe, and count them unlucky to be so venerated? What is this normal life and what are they missing out on? Shopping with members of the public?

Ah, they can’t marry who they like. Yes they can, and we love it when they do, the romance of it all. In fact, we offer the same vacant eyed adulation to the newly grafted on members of this special club. The blue blood required to make you special, divine even, and link you to tradition and history, in the ways we’ve been told justify the monarchy, seems unnecessary, as it’s all the more exciting when the “ordinary” are married in, and instantly become super human as a result.

Ah, but they can’t get divorced. Yes they can and they can remarry and carry on.

They live in a goldfish bowl, really? I thought they lived in several huge palaces, which they own and yet are maintained by taxes. As for it being transparent, so that we can watch them swimming inside, I haven’t myself been able to witness any private royal moments. What you do see is all public engagements, and by and large the press are very deferential to the royals.

60 years of selfless dedication to a life of service. That's what they're saying. Selflessly, carrying on serving as queen. I hope that when a doctor, or nurse or fireman retires, we have a huge public outpouring of sympathy and celebration for their life of selfless dedication to service. Otherwise, it seems we really put much too higher price on waving from the back of a carriage.



Saturday, 18 May 2013

Breaking Bad's Black Heart

There is a black heart at the core of Breaking Bad. Not because it deals with the ugly side of life. Not because its protagonist is shown to be deeply flawed, eventually bordering on evil (if such a term is ever relevant). No, it deals excellently with darkness and the forgotten choices of the desperate and the weak, and those who prey upon them, while they slip through the cracks. Ideas and actions can be evil, even if it's overly simplistic to tar people with that label. Evil things do happen in Breaking Bad. That's not the issue, for me. It's just that the writers clearly believe something that I personally don't. In fact they believe something that I believe to be evil. They believe in damnation, and they do not believe, it seems, in redemption.

What appealed to me at first about Breaking Bad, was that it seemed to be about how slim the line is between good and bad. That through circumstance, and increasingly poor decision making, anyone could fall from grace. It appeared to be a tragedy about a good man's fall. Placed in a world he didn't fully understand, Walter makes poor choices; at first to survive, and later to thrive, in that environment, having been almost complete taken over by his new life and surroundings. Fear and panic guide him, it seemed. Fear of losing everything he was trying to support, if the means by which he's trying support it are discovered. Panic in the moments when that fear seems to be realised. Could he turn around, or is the notion of his better self now only useful as a rationale for his increasingly evil actions?

What started out, for me, as a bold story of how good and evil are not useful terms because, given the wrong circumstances, anyone can flit between both. And, that understanding and empathy are always to be applied because nobody is evil and no one truly lost: context is everything. Has now shown itself to be about how people's true selves are not fully known, even unto themselves, until they are tested. That may be a simple truth: we don't know who we are without experience. Yet, here, it's used to explain why badness happens. In other words we are fated to be one thing and can expect no redemption. At first, Walter makes a seemingly naive choice to profit from a criminal undertaking, without fully grasping what he will lose in so doing. In later episodes, flash backs are increasingly used, to alter his motives and to reveal that: he was always this way, he always was arrogant and wanted to be a big shot. His apparent new self was, in fact, his true self.

This seems to have been the idea from the start. The creator of the show, Vince Gilligan, has this to say about what he wishes for people who do terrible things:

If religion is a reaction of man, and nothing more, it seems to me that it represents a human desire for wrongdoers to be punished. I hate the idea of Idi Amin living in Saudi Arabia for the last 25 years of his life. That galls me to no end. I feel some sort of need for Biblical atonement, or justice, or something. I like to believe there is some comeuppance, that karma kicks in at some point, even if it takes years or decades to happen. My girlfriend says this great thing that’s become my philosophy as well. 'I want to believe there's a heaven. But I can't not believe there's a hell.


Can't not believe there's a hell. Can't not believe in the most evil idea man has ever imagined. That in secret, and forever, some power that won't reveal itself until you've been judged, will punish you with endless torture.

This seems a popular notion and synchronises itself nicely with much of the shows audience. They have uniformly hated Walter and wait eagerly to see his eventual downfall and for biblical justice to be served. Definitive justice as a revenge or balance for all previous wrongdoing.

The appeal here seems to be in enjoying the horror at his actions and in believing that they represent a simple truth: there are bad people and they do bad things. Rather than feeling sadness at his downfall and believing the show operates on the complex truth: that bad things can happen to anyone and for no good reason but all of us deserve to be understood.

As I say, I've stopped believing that the show represents anything. I feel it has blackness at its core. It's pandering to the capital punishment crowd and offering them a gore story about how an evil man reveals himself. They could be anywhere you know and we won't be safe until we shoot them between the legs with huge volts of electricity, for they are a cancer and must be cut out. Well, I don't believe that and I'm not entertained by that notion. I can't just watch the story of a bad man doing bad things. There's just no point.

Sunday, 7 October 2012

Anytime or Never

Who can I talk to about Breaking Bad?

It's arguably the best TV show ever, yet hardly anyone's watched it, or, more annoyingly, those who have are all at different points in the series, making it impossible to discuss without spoilers.

To me, this is just a fact of how entertainment is consumed in the age of multiple channels, on-demand access and Internet downloads. Seeing things at the same moment in time as friends, almost never happens. It's a pity as part of the fun of a series, beyond watching it, is experiencing it - anticipating it and taking time to discuss it with others, particularly for such a nuanced show as Breaking Bad.

Anyway, it has been suggested that this kind of dialogue over shows has not disappeared, it's just been relocated, moved from interpersonal space into cyberspace. Social interactions have evolved, removing the boundary of space and time, you can drop in and out whenever you want, contribute as much as like, from wherever you are - in much the same way as you can view shows, you can comment on them: on your own schedule. Failure to see this, it appears, is like old media's failure to coexist alongside new media.

Personally, I don't see it that way. Surely, just as time slipped viewings make the water-cooler debate awkward for fear of spoilers, so must open threads on the Internet make cyber discussion impossible without them, or even more limited, as at the time of writing you can't gauge how clued in your audience may be. Posting a comment with a plot point would reveal itself in everyone's timeline, whether they were ready to see that detail or not. It would be like somebody walking through the office freely shouting the endings to everyone's favourite shows.

So, in person or online, we are limited to oblique references, and vague statements of general encouragement to others, to: keep watching, it's very good. Or, am I wrong, is there some place we can get together and share our excitement or insights into our weekly viewings?

If you know let me know, I'm keen to get more out of my favourite shows by seeing in them, what everyone else has seen in them.

Sunday, 18 March 2012

Flawed messengers reveal real hope

This Daisey story and KONY2012 make me sad. Sad because of the terrible issues they highlight, but also sad because, in contradiction to their intentions, they've given comfort to the neigh-sayers by being misguided/misleading.

We are often told (by cynical people) that we live in a cynical world, one where nobody could tear themselves away from their touch-screens long enough to care about anybody else - not even people they know, must less ones that they don't know. In fact, we're great at finding rationals to not care, to not help others: they brought it on themselves, I suspect the funds don't get fairly distributed, why help other nations out when we've got our own problems, why help our own people out they're just feckless.

Every once in a while, something comes into view, often via those same touch-screens we can't tear ourselves away from, that makes people aware of an issue. When this happens, it often disproves the cynical view, people respond openly with hope and a genuine desire to help: they do care. As with KONY2012, which went instantly viral and showed that thousands of people took it at face value, in an uncynical way, because when presented with a horrible situation, even one miles away and affecting people who practice a different culture, they cared. Maybe just enough to pass the word on, but they did.

The same was true of Mike Daisey. To Apple's legion of unquestioning fanboys, who see high-end electronics, beautifully made and marketed at the well-heeled, as virtuous, the company can do no wrong. Those of us who own their devices don't want to be made to feel bad about something that makes us feel ridiculously good. So, not much attention had been paid to the many, many news stories detailing the horrible conditions under which these shiny toys are made. Daisey's rhetorical one-man show caught the attention and contributed to a growing call for Apple to clean-up its act, so that it's as shiny as the buffed aluminium that makes their electronics so appealing.

Get the message out in an evocative way and people do respond, they do care. At the same moment the neigh-sayers, squirming awkwardly, look for reasons not to care. They pour scorn on the way the message was spread: over social media, or they question the credulity of the re-bloggers and re-tweeters. They may even sight a patronising cultural imperialism as a turn off. This all takes place before any real evidence appears to cause the original stories to be questioned.

Then the worst thing happens. The stories are shown to be questionable. The motives may still be real but the methods and practices are misguided at best, fraudulent at worst.

Daisey, it turns out, didn't visit as many places as he mentions in his entertaining rant, and, although nearly everything he mentions is real, he didn't witness much of it first hand and certainly not in the manner he describes. As for KONY2012, they're a real non-profit but they have a poor charitable rating (a mere 2 stars), owing to the fact that they keep closed accounts. Who knows for sure where all the money they receive goes, although it seems some of it ends up funding another ugandan rebel faction. One that it appears is as unsavoury as Kony's Lord's Resistance Army.

OK, this is all a salient reminder that we should be more informed before we take a stance. Some of the neigh-sayers were, in truth, only offering this caution. That in itself is no bad thing, a call to be properly informed. Yet sadly, the clay feet of the messengers has offered, for those who ridicule and rubbish every hopeful act, proof that they were right, that it's never worth caring: everything's a scam. Many who chose to care will feel duped, and foolish - the kind of foolish that the cynical seek to avoid at all costs. It may lead to some harding their attitudes in the future, for fear of being conned again. The whole thing ends up looking like it was fake, the stories and the caring; as the critics claim that its all just shallow click-revolution, and slacktivism.

It wasn't all fake. While the intentions of the authors may still be true, they may not be and, in any case, its hard to argue that now. But the intentions of those who were encouraged to hope and to care were real. The overwhelming evidence suggests that to be true. Given better information, via a less self-serving media, those people could make a real difference. I hope we don't lose sight of that and instead find that Invisible Children and Mike Daisey have just given us another couple of excuses not to care. We really don't need anymore of those.

Sunday, 24 July 2011

Hacking up a Headline

Ever watched a cat free itself of a troublesome furball? It's a painful, ugly sight as it convulses itself, losing all its prior dignity, in the contortions and hacking needed to produce something that is equally as disgusting as the act of making it had been. Gross, perhaps but a blessed release for the wretched moggie.

I imagine it's like that for a News International employee. All that debasing ones self by lowering the standards of the profession you nearly pursue but certainly don't embody. Playing fast and loose with the truth and then, when imagination falls short of producing the dirt, breaking the law would seem a natural next step. After all, you've sold lies designed to ruin reputations and destroy careers and in the name of news. So, why not hack up a story. You might lose all grace and dignity in the process but in the end you'll have given some relief to that giant chip on your shoulder. Sick it up, just like the hacking cat.

Maybe making the news is like laws and hot dogs: we're better off not knowing how its done. Yeah, making the news. I know, their supposed to report the news but that means actual journalism. These guys make the news. They'd say that we don't want to know what that takes but we owe our freedom to them; for daring to ridicule the great and the, not so, good. Apparently, we'd be overrun by Nazis if we didn't have a press that was free.

Free to dish the dirt on important figures that might otherwise abuse their power. Like, the power to sell cheap frozen foods from Iceland. Somebody who wields that kind of influence must be brought to account, nothing short of a telephoto lens trained on their every bowl movement would better serve freedom. It's not dignified, and you don't want to admit it goes on, but your democracy relies upon these benighted souls.

Apparently, so they'd have us believe, you can't uphold freedoms without disregarding them and you can't honour the dead without exploiting them. At least not when you're chasing the scoops that safe guard democracy. Hold on, you might say, didn't the Telegraph bring MPs to account for their expenses abuses and wasn't it the Guardian that took on the press, police and politics to safe guard the truth in journalism and not the red top tabloid rags?

Ah, yes but, as the Independent courageously pointed out, in defence of balance, we need the red tops to satirise high profile people to "show they're only human." If you don't debase, judge and ridicule people going through personal problems then you'd end up thinking they walked on water. Then you'd fill your freezer with a load of cheap sausage rolls and arctic logs and party snacks that frankly you'd never eat. All the while feeling so inferior and imagining that celebrities' freezers are so much better organised.

Or maybe not, maybe you'd see people in difficult situations being laughed at and criticised and feel less human, less able to cope. Perhaps, the ridicule creates a false idea of what it is to be "only human." After all, wouldn't it be better to empathise with those who struggle and, in that way, suggest that sympathy can be offered, even to those who fall, because, after all, they're only human.

Who knows, if the Wapping crew had cultivated some empathy then maybe they too would be forgiven for their failings. Instead, they preached an unyielding moral standard, where someone's weaknesses or failings lost them all rights and comforts. More than this, they instilled moral outrage as a carapace for envy. Up to a point they got away with it - the lies and law breaking and the pretence of public interest all in the name of press freedom.

Their fatal mistake has been that, while teaching us to accept that public people are loathsome, cravers of attention who deserve only scorn, they also told us that victims and soldiers are off limits. They railed against laws that support fair trials, saying they ignore the victims rights and they castigated politicians who don't support the wars we prosecute by saying they dishonour the heroes who fight them.

A fatal mistake, when at the same time they were spying on the dead and door stopping the grieving. Hacking phones and Facebook accounts of "ordinary" people and heroes was something we couldn't justify even by the code the press had taught us. The moral outrage they normally stirred up to sell their rags or support their causes is now trained on them. And the hacks might find the public very unforgiving. They've slipped up, the curtain has been pulled back and behind it is a convulsing cat coughing up an indigestible furball.

For me, even if they'd never hacked a phone or bribed a policeman or cajoled an easily corrupted politician into subverting democracy, the gutter press would still deserve the ire they're now facing. They've lowered public discourse to the level of gossip, they've been prurient and partisan and destroyed tolerance. They've broken laws to name and shame pedophiles, even when the police and courts strongly advised against it. They've encouraged hatred of minorities and offer no welcome to those who seek refuge within our nation.

Personally, I hope they can't just shrug it off when the next horror story hits the headlines. Even now they've tried to associated the tragic killings in Norway with Islamic terrorism, only to quickly discover the nutcase behind it was white, Christian and right-wing. That maybe his motives were more in tune with the same uncaring press that feeds the EDL in this country.

The press like to claim video nasties and gory games directly affect the actions of sadists, sociopaths and serial killers. These, make believe, entertainments are often attacked for the disturbing influence, it is believed, they have on society. Maybe it's time the press looked within their own pages to find a disturbing influence on society - one harder to separate from reality because it pretends to be in service of the truth.

Now the cats out of the bag maybe the press can rediscover its purpose and reconnect with the truth.


Saturday, 11 June 2011

New Expression

I must wear a default look of disgust. The other day when dropping off some dry cleaning I managed to anger the lady who ran the place - without saying a word. She was explaining that the item to be cleaned didn't have any care instructions sewn into it. None of the usual hieroglyphs that indicate what level of cleaning torture can be withstood before it all falls apart. Without these, she explained, the garment would have to be cleaned at my own risk. Then she took to rage as she angrily chided me for not believing her and saying that any dry cleaners would act the same. I still hadn't said a thing. I asked why she was so upset and she said that I looked at her with disgust. So I need a new face, or at the very least a new default expression. What I thought was: patiently listening, while showing interest; turned out to be an ugly visage of contempt. That's not good.

You see it's all about perception. We go about the world with knowledge of our true intentions, sometimes the outcomes are not those we expected nor intended, but we are often judged by others who see the effect of our actions as intention. We should never judge another on our perception but try to understand their intention.

That said you have to accept how you've affected others - even if unintentionally. So, like I say, I need a new expression.